Our Basis Of Doctrine: Part 7 - The Atonement

  • 10 December 2014

This is an ongoing series of blog posts in which we provide a brief overview of our church’s Basis of Doctrine as set out in the Church Constitution, by defining, explaining and proving from Scripture the various doctrines expressed. This is not meant to be an exhaustive study, so there is much that won’t be stated or defended. Click here to view our Basis of Doctrine.

Part 7
The substitutionary sacrifice of our Lord Jesus Christ

DEFINITIONS

Substitutionary - taking the place of another

Sacrifice - an offering to God to turn away wrath and incur favour

EXPLANATION

The substitutionary atonement refers to Jesus Christ dying as a substitute for sinners. The Scriptures teach that all men are sinners (Romans 3:9-18, 23). The penalty for our sinfulness is death. Romans 6:23 reads, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

That verse teaches us several things. Without Christ, we are going to die and spend an eternity in hell as payment for our sins. Death in the Scriptures refers to a “separation.” Everyone will die, but some will live in heaven with the Lord for eternity, while others will live a life in hell for eternity. The death spoken of here refers to the life in hell. However, the second thing this verse teaches us is that eternal life is available through Jesus Christ. This is His substitutionary atonement.

Jesus Christ died in our place when He was crucified on the cross. We deserved to be the ones placed on that cross to die because we are the ones who live sinful lives. But Christ took the punishment on Himself in our place—He substituted Himself for us and took what we rightly deserved. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). 

“He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (1 Peter 2:24). Here again we see that Christ took the sins we committed onto Himself to pay the price for us. A few verses later we read, “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit” (1 Peter 3:18). Not only do these verses teach us about the substitute that Christ was for us, but they also teach that He was the atonement, meaning He satisfied the payment due for the sinfulness of man.

One more passage that talks about the substitutionary atonement is Isaiah 53:5. This verse talks about the coming Christ who was to die on the cross for our sins. The prophecy is very detailed, and the crucifixion happened just as it was foretold. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.” Notice the substitution. Here again we see that Christ paid the price for us!

We can only pay the price of sin on our own by being punished and placed in hell for all eternity. But God’s Son, Jesus Christ, came to earth to pay for the price of our sins. Because He did this for us, we now have the opportunity to not only have our sins forgiven, but to spend eternity with Him. In order to do this we must place our faith in what Christ did on the cross. We cannot save ourselves; we need a substitute to take our place. The death of Jesus Christ is the substitutionary atonement.

http://www.gotquestions.org/substitutionary-atonement.html

SCRIPTURE

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
(Isaiah 53:5)

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
(Romans 3:25-26)

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
(Romans 5:9)

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
(2 Corinthians 5:21)

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”
(Galatians 3:13)

among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
(Ephesians 2:3-6)

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.
(Colossians 2:13-14)

and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
(1 Thessalonians 1:10)

For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,
(1 Thessalonians 5:9)

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
(1 Peter 2:24)

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,
(1 Peter 3:18)

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